I plowed through the last bit of my final paper today. It was like pulling teeth – horrible! It ended up being 13 pages, so it is long enough. I enjoyed doing the research, but to bring it all together to be something inspired or written with passion, well that it wasn’t. The pericope was Romans 12:1-8. I do have a different perspective on that portion of scripture at this point.
Sunday, I begin my field experience at Church of the Ascension, 5th Ave. Tomorrow evening, I will go to Corpus Christi services at St. Paul’s, Carroll Street in Brooklyn. I simply have a sense that I will be there this fall. Ascension will be very good preparation for me, and working with Barrie to learn the in’s and out’s of the liturgy will be a privilege.
To be a priest, I just don’t know. After watching Chris’s ordination last Saturday and seeing or perceiving the change in him, whether ontological or perceptional, I feel the gravity of it all. Transitional deacons in Ohio are not ordained with dalmatics. I suspect for priestly ordinations the perspective priest can arrange things however he or she wants them, but the ordination of deacons is purely a bishop thing. I truly am drawn to high-church liturgies. I don’t know how that will go over in Ohio. St. Paul’s is still Rite 1, Anglo-Catholic. St. Thomas is still 1928 BCP. I’m being groomed in a small and somewhat rarified segment of the Church, but I think a segment that if in the right mind is rich and ancient and mysterious, full of meaning. Using all the senses through the thread of the unbroken Eucharist is the best way, I think, to reflect the glory and majesty of God, the otherness of God. In communal, public worship, I think that form is wonderful, as long as the intimate and relational is present in some relevant, meaningful, and faithful fashion.
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“The only reason reformers can
“The only reason reformers can pit the text of Scripture against Tradition is that the Tradition has preserved it.” by Jaroslav Pelikan in the forward to Krister Stendahl’s book Final Account: Paul’s Letter to the Romans
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This, from a paper I
This, from a paper I got off the Web entitled Eschaton or Escape? Paul’s Two Ages vs. Plato’s Two Worlds by Michael S. Horton, quoting Nietzsche and his six stages of “the history of an error,” describing “How the ‘Real World’ Finally Became a Fable.”
“First, the real world was ‘attainable for the wise man, the pious man, the virtuous man.’ But then it was said that the real world was ‘unattainable for now, but promised to the wise man, the pious man, virtuous man (to the sinner who repents).’ In its third stage, the fable said that the real world is ‘unattainable, unprovable, unpromisable, but the mere thought of it [is] a consolation, an obligation, an imperative.’ Here is the Kantian stage, in which modern liberal theology developed.” This is a shame, I do think. Those who reside in the cognitive domain alone miss the essence of relationship between God and His creation (us) that resides most often in the experiential, the affective domain. They miss… Horton goes on, “Eventually, the ‘real world’ becomes totally irrelevant. Not even an obligation, the ethical residue finally evaporates and nothing is left. ‘The real world — we have done away with it: what world was left? The apparent one, perhaps?… But no! With the real world we have also done away with the apparent one!’ Elsewhere, he wrote, ‘I hate that overleaping of this world which occurs when one condemns this world wholesale. Art and religion grow out of this. Oh, I understand this flight up and away into the repose of the One.'”
Interesting, ah?
Here is the latest from
Here is the latest from Focus on the Family. I can agree with the idea that throwing a party does not have to be subsidized by taxpayers. I just wonder whether taxpayers foot-the-bill for other groups? If so, this is unjust in that it targets a single group of employees at the Justice Dept. to be treated differently than other groups. What does scripture say in Micah, “…what does the Lord require of you, of man, but to do justly, to love mercy, and to walk humbly with your God.” Anyway, I get a kick out of the glee expressed by prohibitionists who act unjustly, where have little mercy, and although they think they walk humbly, are quite full of self-righteous pride. Here is the article:
Justice Department Cancels 'Gay Pride' Event
By David Brody, Washington, D.C., correspondent
SUMMARY: There will be no "Gay Pride" celebration this
year at the Justice Department in Washington. Homosexual
activists are miffed.
The U.S. Department of Justice has decided that homosexual
employees this year may not hold their annual "Gay Pride"
event, thus nixing the 6-year-old observance.
"Gay Pride" at Justice goes back to the Clinton years,
when the liberal president proclaimed the first official
"Gay Pride" month. That set the tone, but didn't set the
event "in stone." This year, President Bush did not
formally recognize "Gay Pride" month, so Justice
Department officials said the party's off.
David Smith, spokesman for the Human Rights Campaign
(HRC), the leading homosexual activist group in the
country, said you can be sure HRC will cause an uproar.
"There's no recourse except to speak out about it," Smith
said. "It's surprising to us that the agency responsible
for protecting the civil rights of all Americans is
actually singling out one specific group for unequal
treatment."
But conservatives say that is not the issue.
"The fundamental issue here is not saying that people
can't have a party or have an event, but they can't do it
on the taxpayer's dime," said Jesse Binnall, with Public
Advocate, a group that lobbies hard on pro-family issues.
While there may have been times in the past when the Bush
administration has given in to the gay lobby, Binnall said
hopefully that will begin to change.
"We are absolutely thrilled that it looks like this is a
sign of better things to come -- that they're finally
going to start taking a stand against the radical
homosexual lobby and those that want to attack the
American family, instead of standing up for it," Binnall
said.
Repeated calls to the Justice Department were not
returned.
Homosexual groups say this is the first time that a
federal agency has blocked one of their "Gay Pride"
events.
Last year, conservatives were the ones complaining. During
"Gay Pride" month in 2002, the second-ranking official at
the Justice Department, Deputy Attorney General Larry
Thompson, spoke at the "Gay Pride" event before about 150
people. Conservative groups complained loudly about the
involvement.
TAKE ACTION/FOR MORE INFORMATION: Please take a moment to
thank Attorney General John Ashcroft for refusing to allow
taxpayer dollars to be used to celebrate "Gay Pride" month
at the U.S. Justice Department. Refusing to host a "Gay
Pride" takes courage, and Attorney General Ashcroft needs
to be encouraged that he did the right thing.
Attorney General John Ashcroft
U.S. Department of Justice
950 Pennsylvania Avenue, NW
Washington, DC 20530-0001
Send an e-mail via our Legislative Action Center:
http://capwiz.com/fof/dbq/officials/agencies/?id=4180&dir=fof&command=depresult&submit.x=17&submit.y=8
We suggest the following resource about homosexuality:
"Straight Answers: Exposing the Myths and Facts About
Homosexuality," by Mike Haley:
http://www.family.org/resources/itempg.cfm?itemid=1248&refcd=CE03FCZL&tvar=no
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Test. Switching to a new
Test. Switching to a new host…
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I came across this from
I came across this from St. Stephen’s Musings, a weblog from a guy named Karl who maintains a great weblog on Eastern Christianity (Orthodoxy). Being that Anglicanism is of the liturgical tradition, although a hybrid of Western Roman and Protestant expressions, the following can also be said – at least for me at this point.
Not Perfect but More Whole
“A liturgical Church has an advantage over one where worship is relatively spontaneous, in that people powered by religious emotion simply run out of steam. Where there is a Liturgy, you show up each week and merge into that stream, and allow the prayers to shape you. But where the test of successful worship is how much you felt moved, there’s always performance anxiety; even the audience has to perform.”
“I had been a Christian about ten years when I noticed to my dismay that my spiritual feelings were changing; the experience was growing quieter, less exciting. I feared that I was losing my faith…Then I came to sense that my faith had undergone a shift in location. It had moved deep inside and was glowing there like a little oil lamp; if I was swept away with emotionally noisy worship, it might tip and sputter. Silence and attentiveness were now key.” Frederica Mathewes-Green, “At the Corner of East and Now” (pg 170-171)
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I came across this from
I came across this from St. Stephen’s Musings, a weblog from a guy named Karl who maintains a great weblog on Eastern Christianity (Orthodoxy). Being that Anglicanism is of the liturgical tradition, although a hybrid of Western Roman and Protestant expressions, the following can also be said – at least for me at this point.
Not Perfect but More Whole
“A liturgical Church has an advantage over one where worship is relatively spontaneous, in that people powered by religious emotion simply run out of steam. Where there is a Liturgy, you show up each week and merge into that stream, and allow the prayers to shape you. But where the test of successful worship is how much you felt moved, there’s always performance anxiety; even the audience has to perform.”
“I had been a Christian about ten years when I noticed to my dismay that my spiritual feelings were changing; the experience was growing quieter, less exciting. I feared that I was losing my faith…Then I came to sense that my faith had undergone a shift in location. It had moved deep inside and was glowing there like a little oil lamp; if I was swept away with emotionally noisy worship, it might tip and sputter. Silence and attentiveness were now key.” Frederica Mathewes-Green, “At the Corner of East and Now” (pg 170-171)
I really do need to
I really do need to learn to write! It is one thing to scribble stuff down for myself, but another thing entirely when others read what I write.
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It is personally revealing when
It is personally revealing when I go back and look at past posts. While I certainly don’t consider myself focused on gay issues much at all, other than for general reference, I have been making a whole heck of a lot of posts regarding the gay vs. ex-gay issue, and concerning the Christian Right’s anti-gay prohibitionist agenda. So, what is going on inside of me that causes so much attention and effort being put into this. I’ve been thinking and reading about this stuff for years, but not much else, aside from the personal herculean effort in reconciling my Christian faith and my orientation. I have a stake in this, of course, but I think it revolves more around being Christian than being gay. I am always and foremost a follower of Jesus Christ; being gay is just a characteristic (being, not behavior!). Is there something to this that will be reflected in my future?
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