More on the Bruderhof Communties website

Gentry Underwood has created a website for comments from those for whom the Bruderhof Communty website played an important role in our crazy lives.
Here is his comment:

I’ve just created a site — http://www.bringbackbruderhof.com
where folks who want to express thanks or regret about bruderhof.com
going offline can do so. i’m going to compile it all together and
send it to them…
please pass the word around….

Indeed – pass the word!

I am so…

Here is the latest, and last, Daily Dig from the Bruderhof Communities:

Your Last Dig
“The work is more important than the talking and the writing about the work.” – Dorothy Day
“There have been enough words, enough sermons and books. What matters now is deeds.” – Emmy Arnold
Dear Reader:
We will no longer be publishing online, so this will be your last Daily Dig. This is only the beginning, not the end. We want to thank you for your friendship over the years, and look forward to meeting you face to face. Now the real contact can begin. We welcome you to drop by any of our communities any time to join us in our daily life and work.

I checked their website – a wonderful and full collection of “Anabaptist” and intentional community information. A rich and deep web-presence. They even took down their website! I am so bummed.
What causes me concern is that this web-presence offered such an incredible alternative to the Religious Right and Fundamentalist stuff out there. Now, for a society that is becoming a majority unchurched, the only face of Christianity they increasingly see is the mean-spirited, egotistical, and rigid fundamentalism. This has nothing to do with “liberal” vs. “conservative.” It has everything to do with an image of the Christian community and life that upholds the essence of the Way of Christ – Love God with everything and love you neighbor as yourself. People being intentional to live at peace with all men, as much as it is possible for you. It is such a far cry from the “Americanized”-Religious Right members who are bent on imposing their theocratic view of everything upon the rest of society – for society’s own good, of course.
If we are not careful, and I mean we are at the tipping point, the only image of Christianity the public will see is rigid fundamentalism. Sojourners is a strong force, but just a drop in the bucket of other Christian websites that present such a culturally-compromised message. The Religious Right may claim Mainline Protestant and Anglican denominations have “compromised with the culture,” but they are blind to the fact that they have compromised at perhaps an even more profound level – the materialism of the “Prosperity” message, the equating of American nationalism with the faith, militarism, support of public policies and laws that enrichment the wealthy at the expense of the poor (and I am no socialist!), the support for theocracy over democracy through ideas such as Dominion Theology, etc. What are we going to do? What must be done?

Advent

From the Bruderhof Community’s Daily Dig:
So That We May Awaken
Alfred Delp
There is perhaps nothing we modern people need more than to be genuinely shaken up. Where life is firm we need to sense its firmness; and where it is unstable and uncertain and has no basis, no foundation, we need to know this too and endure it. We need to recognize that we have stood on this earth in false pathos, in false security, in spiritual insanity.
For this is the message of Advent: faced with him who is the Last, the world will begin to shake. Only when we do not cling to false securities will our eyes be able to see this Last One and get to the bottom of things. Only then will we be able to guard our life from the frights and terrors into which God the Lord has let the world sink to teach us, so that we may awaken from sleep, as Paul says, and see that it is time to repent, time to change things.

From “Watch for the Light: Readings for Advent and Christmas”
Read the whole thing

Simplicity

“She spun away, lost in the place where kids don’t even know their feet are moving.”*
Thought by the narrator after 83 year old Eddie, the protagonist, made a pipe-cleaner animal for a little girl.
The innocence and carefree-ness of children. The image, the feeling, the idea of that place where we are so involved, so rapturously involved, that our minds know nothing else. Our bodies do what they are supposed to do – we spin away – but we are completely unaware of those bodily movements. Imagine, or remember if we can. The simple joy of a pipe-cleaner animal, of running to who-knows-where but running nevertheless, of not worrying – oh, that all encompassing freedom enveloping us as we swim in the sense of what is possible.
God says to not worry, to be childlike in our faith, to know the sense of security in that He will care for our needs, to move in the peace that surpasses all understanding and the joy that knows no bounds, in all of this is our privilege – like being lost in that place were our feet don’t know they are moving.
Mitch Albom, the five people you meet in heaven, Hyperion: New York, 2003; 13.

Ban Christmas

We have come to this! The Religious Right / “Pro-Family” groups are on a new crusade to punish anyone who does not say “Merry Christmas” and boycott stores that use the word “Holidays” rather than “Christmas.” There has developed a mean-spirited paranoia among so many within the Religious Right that all the world is against them and take every little jot and tittle as an affront to God and their oh so godly lives (frankly, I think this has more to do with the emotional, mental, and spiritual disposition of the leaders of these groups than with most who sit in the pews!) It is an image of fundamentalism, no matter where the fundamentalist tendencies reside – liberal or conservative, Islam or Christianity, social theory, or where ever.
Target is their latest point of demonstration. Because Target does not use the word “Christmas,” just that one little word mind you, they are part of a 30 year old campaign to expunge Christianity and faith from the public square. Target uses the term “Happy Holidays” rather than “Merry Christmas,” and for these guys that means that they are blatantly and intentional ANTI-Christian. Never mind that Hanukah begins around the same time as Christmas day this year. Never mind that their intent could well be in include all people, whether Christian or not, in their holiday cheer. There is no sense of fair play or consideration of others in the minds of these Religious Right leaders. Frankly, it infringes not one iota upon my faith and identification as a Christian or my free exercise of religion for these stores to use “Holidays” rather than “Christmas.”
Now, I will say that I am absolutely opposed to the politically correct notion, which I have experienced often, that it is an affront to wish someone else “Merry Christmas.” I was told by a fellow graduate student on a group trip to Cleveland to do some holiday shopping after final exams that it was horrible for me to wish someone a “Merry Christmas.” After all, I had no idea their religion, etc. Frankly, if someone came up to me and wished me a happy Hanukah or happy Kwanza, I would take it in the spirit the greeting was offered and not be offended one bit as a Christian.
Does the Religious Right really think that anyone not a Christian in our society will be persuaded to become one by this arrogant, mean-spirited, and unfair treatment? I think not. As a matter of fact, I believe the cause of Christ within the greater culture is actually harmed by this kind of fundamentalist display. We are to love – and these kinds of responses to cultural change and business decisions do not rise to the level of our high calling. I don’t mean that we should not or cannot advocate our positions strongly and forthrightly, but there is a time, place, and means by which to advocate (even demand) and this is not the way to go about being representatives of Jesus Christ in our society.
Here is the news blurb from Focus on the Families Citizen Link (which is similarly repeated through the American Family Association, et.al.):

Some Say Christmas Banning is Part of an Anti-Christian
Agenda

SUMMARY: Pro-family leaders urge Christians to speak up and fight back.
Some conservative groups are claiming the banning of the word “Christmas” by retailers amounts to blatant discrimination against Christians.
Tim Wildmon, president of the American Family Association, makes the case that taking Christ out of Christmas is part of larger agenda that has been taking place over the past 30 years.
“Once you start promoting Christian morality, Christian values, the claims that Christ, He is the Son of God and the only way to Heaven, then, the secular left and those who sympathize with them take you on,” he said.
Robert Morrison, senior policy advisor at the Family Research Council, said some on the left simply want to rid society of any mention of Jesus.
“That agenda is never sleeping. They’re pursuing their goals without any pause for holidays,” he told Family News in Focus. “This is a part of that agenda to drive underground any expression of religious faith.”
Morrison is urging Christians to smile and say “Merry Christmas” in response to those who say “happy holidays.”
“When they try to take away Christmas trees, Christmas parades, and all that, stand up,” he said. “Don’t be quiet. Don’t sheepishly go along with that. Stand up. Say ‘NO.’ ”
TAKE ACTION: One retailer that has been singled out for banning Christmas from its in-store displays and advertising is Target. You can send a note to the company’s CEO through the CitizenLink Action Center:
http://www.family.org/cforum/action_center.cfm

What to say?

I’m not really sure what I want to write right here, right now. Over the past three years, plus some, I’ve been watching, reading, and listening to all sides in this great big debate within world Anglicanism over the right place of people who are homosexuals, over how we are to live as a society or as Christians within society, or how we are to engage one another as we attempt to discern God’s will.
I have been swayed by those who argue that our Church should not have proceeded in consecrating the current Bishop of New Hampshire due to notions of “catholicity,” even though I do not thank Scripture forbids all same-gender relationships. I have made a decided attempt to understand “Catholic” piety as I serve in a non-reactionary and non-fussy Anglo-Catholic parish, and as I have learned and experienced I think there is certainly a legitimate argument that what we did we did prematurely. Yes, all changes in doctrine and practice begin somewhere – generally to violent opposition. Yes, there must be someone or some thing that pushes for the change. Yes, we only know in hindsight what is truly a move of God or what is truly contrary to God’s will and our own benefit. As Arthur Schopenhauer states, “All truth passes through 3 stages: First, it is ridiculed; Second, it is violently opposed; Third, it is accepted as self-evident.”
The question is why! Why change? Why take the first step? Why fight? So much of what happens in the United States happens not because of thoughtful consideration and common, deliberate movement towards anything, but because of notions of individual “rights,” because of the anti-establishmentarianism of 1960’s Baby-Boomers who think change in-and-of-itself is intrinsically good and needs no justification, or because of the determination for the supplanting of Tradition by trendy and untried theories and all currently held norms of practice and belief. “I have a right to demand, agitate for, and cause change no matter how destructive to individuals or communities because I have the right to express my own want and no one can deny me that right,” so say many. When I take upon myself the mantel of Jesus (as if that were truly possible), when I make a decision to follow the Way of Christ, these late 20th century notions of “rights” go out the window. Everything ceases to be “all about me!” There is no longer just “me and Jesus.”
Okay, so, listening and reading to all sides, I have come to the conclusion that Americans in general (and those they influence around the world) do not want to engage in the very difficult, time consuming, and challenging job of really thinking through proposed changes and the results of such change. We want to live in ignorance as long as it makes us feel good and comfortable and superior to someone else. “God said it, I believe it, and that’s good enough for me,” is the mantra. Scripture is what God said, right? Yes, but too many of us do not want to do the hard work of study, too many of us do not want our comfortable notions challenged, and too many of us would rather live in a lie than have our world turned upside down by the Truth.
The ability to rationally and civilly interact with one another in our differences – to even be challenged by and learn from those who thinking differently – is being quickly lost. Politics, diplomacy, religion, theology, social theory – we have all become ideologues and fundamentalists, no matter what position we take. Death to anyone one who disagrees with me! Banishment for anyone who acts differently than I do! Damnation for anyone who does not believe my way, my particular and narrow understanding of God, God’s requirements, and God’s book!
Civility has gone by the wayside. It is a zero sum game. All or nothing is the only option. It is all too, too sad. Lord have mercy. Lord help us.
There is little chance right here, right now, that our Communion will decide to be civil and determined to work through out disagreements. Schism is the order of the day. Draconian obedience is the demanded from all quarters. Why should our Church act in such ways (which has been its history) when our culture encourages just the opposite?
I wonder, considering my last post, whether we would all rather not grow up and be adults! By our actions, we seem to be acting like children.

Adulthood

In college student development circles, the term “PAPA” (Post Adolescent/Pre-Adult) is applied to those students who seem to postpone adulthood for whatever reason. Chronological age is not the determining criterion that designates these students from their cohort-group, but rather their unwillingness to take responsibility for their own lives and decisions. The sad thing is that some students do not know HOW to make decisions or HOW to be responsible like an adult – they have not been taught in the home or schools. This is a different kind of person than those who simply refuse responsibility. The following news blurb from Netscape presents some interesting ideas and findings.
From Netscape News:
Only 31% of Men Achieve This By Age 30
The true measure of adulthood is not 18 or 21. The true measure of adulthood is reaching these benchmarks: leaving home, finishing school, getting married, having a child, and being financially independent. By that standard only 31 percent of men and 46 percent of women have reached adulthood by age 30, reports The Washington Post of a study from the University of Pennsylvania. In 1960, fully 65 percent of men and 77 percent of women had achieved these accomplishments by age 30.
Why the incredible delay for young people today? One simple reason. (And it’s not because the kids are slackers or their parents coddle them far too long.) “The primary reason for a prolonged early adulthood is that it now takes much longer to secure a full-time job that pays enough to support a family,” lead researcher Frank J. Furstenberg Jr. writes in Contexts, a journal of the American Sociological Association. Baby boomers and their parents had much greater access to well-paying jobs with good benefits than do today’s twentysomethings. In addition, the oldsters enjoyed more government assistance for higher education and affordable housing.

How then does this affect the Church and the Church’s desire to incorporate younger people into the life and decision making processes of the Church, whether in the local parish or higher levels within the denomination?

Community

From the today’s Bruderhof Community’s Daily Dig
Excerpted from The Violence of Love, available FREE in e-book format.

The mission entrusted to the church community is a hard mission:…
A community is a group of men and women who have found the truth in Christ and in his gospel, and who follow the truth and join together to follow it more strongly. It is not just an individual conversion, but a community conversion. It is a family that believes, a group that accepts God. In the group, each one finds that the brother or sister is a source of strength and that in moments of weakness they help one another and, by loving one another and believing, they give light and example.
In such a group the preacher no longer needs to preach, for there are Christians who preach by their own lives. I said once and I repeat today that if, unhappily, some day they silence our radio and don’t let us write our newspaper, each of you who believe must become a microphone, a radio station, a loudspeaker, not to talk, but to call for faith.

Disagreements

It seems in fact that the history of disagreements, of seperating, of going one’s own way, of schism (sort of), of a common faith that was not all together consistent and unified, and of difference has been apparent for a very long time – from the beginning. The Church has never been “one” by any visible or discernable way, but we are only “one” by way of what Jesus did and continues to do and our intentional following of the Way of Christ.
Acts 15:36-41
Disagreement Between Paul and Barnabas
“Some time later Paul said to Barnabas, “Let us go back and visit the brothers in all the towns where we preached the word of the Lord and see how they are doing.” Barnabas wanted to take John, also called Mark, with them, but Paul did not think it wise to take him, because he had deserted them in Pamphylia and had not continued with them in the work. They had such a sharp disagreement that they parted company. Barnabas took Mark and sailed for Cyprus, but Paul chose Silas and left, commended by the brothers to the grace of the Lord. He went through Syria and Cilicia, strengthening the churches.”