“Of all tyrannies a tyranny exercised for the good of its victims may be the most oppressive. It may be better to live under robber barons than under omnipotent moral busybodies. The robber baron’s cruelty may sometimes sleep, his cupidity may at some point be satiated; but those who torment us for our own good will torment us without end for they do so with the approval of their own conscience …. To be ‘cured’ against one’s will and cured of states which we may not regard as disease is to be put on a level with those who have not yet reached the age of reason … You start being ‘kind’ to people before you have considered their rights, and then force upon them supposed kindnesses which they in fact had a right to refuse, and finally kindnesses which no one but you will recognize as kindnesses and which the recipient will feel as abominable cruelties.” –
– C.S. Lewis
An interesting article from the NY Times:
Conservative Group Amplifies Voice of Protestant Orthodoxy
May 22, 2004
By LAURIE GOODSTEIN and DAVID D. KIRKPATRICK
As Presbyterians prepare to gather for their General
Assembly in Richmond, Va., next month, a band of determined
conservatives is advancing a plan to split the church along
liberal and orthodox lines. Another divorce proposal shook
the United Methodist convention in Pittsburgh earlier this
month, while conservative Episcopalians have already broken
away to form a dissident network of their own.
In each denomination, the flashpoint is homosexuality, but
there is another common denominator as well. In each case,
the Institute on Religion and Democracy, a small
organization based in Washington, has helped incubate
traditionalist insurrections against the liberal politics
of the denomination’s leaders.
With financing from a handful of conservative donors,
including the Scaife family foundations, the Bradley and
Olin Foundations and Howard and Roberta Ahmanson’s
Fieldstead and Company, the 23-year-old Institute is now
playing a pivotal role in the biggest battle over the
future of American Protestantism since churches split over
slavery at the time of the Civil War.
Focus on the Family’s Mike Haley has written a new book on homosexuality: ‘101 Frequently Asked Questions About Homosexuality.’
There is a question posed to Haley by the interviewer Trish Amason, assistant editor of Citizen Link.
Q: There are so many ways that the church has tried to respond to the homosexual. From total acceptance of their lifestyle, to complete judgment. Why do you think the church has such a tough time responding to homosexuality from a right perspective?
A: The two things that constantly need to be kept in balance in dealing with homosexuality are truth and grace.
What I mean by that is, if you get a church that is extreme in truth then what they are going to do is they are going to become a legalistic church, they are going to forget the grace component of it. But if you get a church that is so geared and off base when it comes to grace, they get sloppy and they get permissive in that grace.
But when you balance grace and truth and you remember that homosexuality is indeed against God’s original intent, it’s sin, but you balance grace with that — that Jesus died on the cross as much for that person who struggles with homosexuality as He did for whatever your sin is — if we balance those two, then I think the church will stay very solid.
I agree with this statement, to a degree! I take issue with his position against homosexuality because it is against God’s original intent. Is it? Yes, but so is heterosexuality against God’s original intent as we experience it in this fallen world. We will never be holy as God is holy. That is what grace is all about – despite the fact that we will never be as God intended, we are still brought into relationship with God through Jesus Christ. We live in a fallen world where we have to understand that life lived will never be as God intends, so what then?