Credo: Trite music blocks our ears

This from The Very Rev Dr John Shepherd is Dean of Perth, Australia, in the TimesOnline (UK). In an article entitled, “Credo: Trite music blocks our ears to the divine in the liturgy,”  Dean Shepherd writes about the importance of art, and not just are but good art, within the Church, particularly when it comes to our music in the liturgy.

It is in the liturgy that we are able to enter into another consciousness, probe a deeper reality, strive for a sense of transcendence which lifts us above the mundane, and in the words of psalmist, sets us on a rock that is higher than ourselves. Our worship enables us to enter another time and another dimension — a realm of experience beyond our ordinary human experience, beyond all our known thoughts and understandings.

In monastic terms, the liturgy is the path towards an exalted “ecstasy”, a flight into the cloud of unknowing, the place where God is, and where the true contemplation of the creative stillness of God is possible.

And this is a reality which is beyond the ability of historians, theologians, linguists, biblical scholars or even pastoral liturgists to express. Their contributions may even hinder rather than help. The intensity and intangibility of this experience can only be expressed through the arts.

The whole article is good to read!

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Derek Webb

“What Matters More” by Derek Webb… considering the controversy surrounding Jennifer Knapp and her coming out.  I understand why some consider this song “controversial,” but again it simply comes out of the camp that gives no quarter to anyone who disagrees with them on their interpretation of Scripture, God’s will, and homosexuality.  Good song, me thinks.

Other than Constantinian Christianity

I keep saying that in the coming decades our society will look far more pre-Constantinian than post. Actually, among emerging generations, particularly Millennials (those 29 years and younger) this is already the case for all practical purposes. Even though among Millennials there is not a call for persecution, their negative attitudes and perceptions of American Christianity and the institutional Church (even if justified in many ways) causes a culture predisposition against Christianity and the Church.
From this article entitled, “Fighting Words: the politics of the creeds,” by Philip Jenkins in this month’s issue of Christian Century (my first issue), I might more accurately say “other than Constantinian Christianity” rather than “pre-Constantinian.”

“That story [history of persecution and growth of Churches in Egypt, Syria, etc., during the early Patristic period] tells us a great deal about the nature of Christian loyalties in the centuries after the Roman Empire’s conversion. If your emperor or king was formally Christian, then self-preservation alone dictated following his lead, so that we need not think that church members actually had any high degree of knowledge or belief in the new faith. But if the church was itself in deadly opposition to the state and faced actual persecution, then people had no vested interest whatever in belonging to it – quite contrary. Why risk your life by Hobo Jake [Archbishop Jacobus Baradaeus]? Through most of the Middle East and for long centuries after Constantine’s time, then, people followed these dissident churches for exactly the same reasons that their ancestors would have adhered to the beliefs of the earliest Christian communities. They followed because they thought they would obtain healing in this world and salvation in the next; because they wanted signs and wonders; and because the ascetic lives of church leaders gave these figures a potent aura of holiness and charisma. Ordinary Christians followed not because they were told, but because they believed.”
(Philip Jenkins, The Christian Century, March 23, 2010, p.24)

As we continue into Post-Christendom, people will be drawn to Christ and the Church because of what they witness in the lives of those who claim Christ – in their strengths and weaknesses, in their honesty and integrity. We become the imago Dei for those we encounter in our everyday lives.

Times and times again…

Another big snow storm is supposedly upon us. Friends of mine in Baltimore said they measured three feet from the last storm. We, in Brooklyn, lost out. We got barely a dusting. This time, however, may be different. The weather guy said last night that we could get 8-12 inches. I’ll believe it when I see it. Snow is falling at this point…
I have been mulling over in my mind how this blog might take shape in the future. As I have always intended, it is a place for me to “dump” things to which I can return later – to keep track of links or quotes or ideas and to “think out loud” as I try to figure out this crazy world of ours. I’ve been doing less “thinking out loud” and more posting of quotes.
I thought that I might us this space to chronicle this new ministry project in which I find myself. It is the creation of something completely new from scratch, from the ground up. It makes me nervous, but also excited. Getting used to doing ministry full-time is challenging. For the past 4 3/4 years, I’ve been a working priest. I’ve worked full-time and then did ministry during my “down” hours. I worked two jobs, and that was very frustrating. Months would go by and I would have no days off. It wore me out… it is an unhealthy way to live. Now, for these past three weeks, my job is my ministry. I don’t quite know what to do with myself. I feel guilty spending hours in a row planning or reading or thinking about the work of a priest and the work of the Gospel of Christ in this blistered world of ours.
Society and culture is changing so quickly. As a tech-guy, I love the advances in technology and what they allow us to do – and be. But, the changes that are going on go far deeper than just the advancement of technology and our use of the new technology. My mind whirls when I think of the possibilities of the iPad (and like instruments), but my mind shutters at the thought of what is developing within the hearts and minds of people. The changes go to the heart of who we think we are and how we deal with one another. Technology may augment or finder aspects of that deeper reality, but technology is neutral – it is we that change. (Should I use “us” there instead of “we”? I’ll be lazy and not use the technology to investigate the correct grammatical usage. My failure, not the technology’s failure!)
Add to this the “gift” of the last generation that pulled us away from any mooring or tether to anything tried or solid to help ground us in something other than the immediate, the trendy, the superficial… as we stumble along trying to find our way unable to receive and recognize the lessons from lives past.
The next twenty years should be amazing, from the standpoint of a neutral observer of people and society. I don’t know were we will be, and I think few people will be able to imagine where we will be. These are strange times, as if all times are not strange, but these truly are fundamentally strange times.
As people who deal with people who are living out their lives in “real time” and as people who talk amongst ourselves a lot, I keep hearing from priests that something just isn’t right. Something strange is doing on in the underlying strata of our society and lives. There has been some sort of turning, and we can’t at this point quite figure out to what. Some say they think we will enter into a new Dark-Ages. Some say they think we may be coming close to an end of the age of democracy. I don’t know – that may all be extreme. Something, however, is certainly up.
In the changing and the new contexts, where is the Gospel? Where are the people who live lives so rooted in the Way of Christ that the image people see in them, in us, is something profoundly different than what is “imaged” or seen in most worldlings?
The way we live out our Faith in the coming days will have little in common with what has been commonly experienced in this country since its inception. These are heady times, these are challenging times, these are times that will look in many ways far more like pre-Constantinian times that post (our recognizable times). How do we navigate these coming days?
The snow is falling hard, now. Perhaps we will have a big snowfall, after all.

A working thesis:

On Facebook, I posted this working theses:

In the coming decades, society will look more pre-Constantinian than post. The majority unchurched population will not be intrigued by or drawn to the Gospel if all they see in Christians is a reflection of current culture, liberal or conservative. To be a people in the imago Dei, Christians will need… to recognize our distinct “otherness” in our formation. What does that mean? How will it be done?

A former seminary mate of mine responded: “It’s like Michele’s friend said: if you want to know if a person is a Christian, ask their neighbor. ”
I absolutely agree, but… The problem in our current situation is that common, disinterested people are not particularly impressed with the lives of their neighbors who claim to be “Christians.” (see “unChristian” for examples). What has to change at very fundamental levels within our churches and our individual lives that will causes us to be more reflective of Christ rather than culture?
The Gospel of Christ and the consequent life He calls us to is are profoundly disturbing and counter cultural. Are we too embarrassed or afraid, in the arrogate, to take on such a life? Are we to enamored with mammon? Are we too deceived? Too lazy? What???? These, of course, are questions that have been bantered around since the beginning, but what do they mean in our contexts and in our time?

Icons not Doctrines

Over at “Sarx,” the author details 10 points and asks us to “Discuss.” I think they are very well written concerning what is the basis, the foundation, the essential (whatever word is best) for our Christian experience. I might use a different word than “icons,” only because of the Eastern understanding of them, but I get the point… and it is a good point.
Read all 10 here.

“Elite Fundamentalists,” The Family, and Uganda

As many may know, there is a proposed bill making its way through the Ugandan parliament that is incredibly draconian, yet consistent with those Fundamentalists (Christian, Jewish, or Muslim) that believe God demands the death of homosexuals (as described in the Levitical Law Code for Jews and Christians – Leviticus 20:13). Of course, even Fundamentalist Christians do not abide by even the demands of the Moral Law spelled out in Leviticus (despite the assertion that the Moral Law is still in force for Christians), yet they are all too quick to demand obedience to the Moral Law when they think the issue of homosexuality is concerned.
An article from the Canadian newspaper, The Globe and Mail, concerning the proposed Ugandan law and the British Commonwealth entitled, “Uganda’s anti-gay bill causes Commonwealth uproar.”
The issue concerning the proposed Ugandan law comes off the heals of reports of the politicized Religious Right and Neo-Con’s exportation of the Culture Wars to other parts of the world. Read about the report from Political Research Associates entitled, “Globalizing the Culture Wars: U.S. Conservatives, African Churches, and Homophobia.”

A groundbreaking investigation by Political Research Associates (PRA) discovered that sexual minorities in Africa have become collateral damage to our domestic conflicts and culture wars. U.S. conservative evangelicals and those opposing gay pastors and bishops within mainline Protestant denominations woo Africans in their American fight.

Much of these efforts come out of the groundwork over the past decade of the Institute of Religion and Democracy (IRD). Read the “Reforming America’s Churches Project” (and here) of the IRD.
What this group does not recongnize or wants to admit is that in the same way they believe the mainline denominations have capitulated to the prevailing culture in order to be “relevant,” so have they and the Evangelical/Fundamentalist denominations capitulated to the same culture, only on different issues. There is legitimacy in the recognition that when the Church – of the conservative or liberal bent – takes on as its primary focus social or political agendas, it gives up its mission and its power. The more fundamentalist left and right do the exact same thing to the detriment of the cause of Christ in the world, but form opposite ends of the socio-political spectrum.
Then there is “The Family.” Listen to a report from NPR’s Fresh Air with Terry Gross interviewing Jeff Scarlet, researcher of “The Family” and author of, “The Family: The Secret Fundamentalism at the Heart of American Power.”
Read the Fresh Air transcript from the episode entitled, The Secret Political Reach of ‘The Family.'”
From the transcript, this brief portion:

GROSS: Let’s talk about The Family’s connection to Uganda, where there’s a, really a draconian anti-gay bill that has been introduced into parliament. Uganda already punishes the practice of homosexuality with life in prison. What would the new legislation do?
Mr. SHARLET: Well, the new legislation adds to this something called aggravated homosexuality. And this can include, for instance, if a gay man has sex with another man who is disabled, that’s aggravated homosexuality, and that man can be – I suppose both, actually, could be put to death for this. The use of any drugs or any intoxicants in seeking gay sex – in other words, you go to a bar and you buy a guy a drink, you’re subject to the death penalty if you go home and sleep together after that. What it also does is it extends this outward, so that if you know a gay person and you don’t report it, that could mean – you don’t report your son or daughter, you can go to prison.
And it goes further, to say that any kind of promotion of these ideas of homosexuality, including by foreigners, can result in prison terms. Talking about same sex-marriage positively can lead you to imprisonment for life. And it’s really kind of a perfect case study in the export of a lot of American, largely evangelical ideas about homosexuality exported to Uganda, which then takes them to their logical end.
GROSS: This legislation has just been proposed. It hasn’t been signed into law. So it’s not in effect yet and it might never be in effect. But it’s on the table. It’s before parliament. So is there a direct connection between The Family and this proposed anti-homosexual legislation in Uganda?
Mr. SHARLET: Well, the legislator that introduced the bill, a guy named David Bahati, is a member of The Family. He appears to be a core member of The Family. He works, he organizes their Ugandan National Prayer Breakfast and oversees a African sort of student leadership program designed to create future leaders for Africa, into which The Family has poured millions of dollars working through a very convoluted chain of linkages passing the money over to Uganda.

From the HarpersCollins website description of Scarlet’s book:

They are the Family—fundamentalism’s avant-garde, waging spiritual war in the halls of American power and around the globe. They consider themselves the new chosen—congressmen, generals, and foreign dictators who meet in confidential cells, to pray and plan for a “leadership led by God,” to be won not by force but through “quiet diplomacy.” Their base is a leafy estate overlooking the Potomac in Arlington, Virginia, and Jeff Sharlet is the only journalist to have reported from inside its walls.

This all reminds me too much of Christian Reconstructionism or Dominionism – read about both here and here. The interconnections between these people, groups, and efforts are not by accident. While the coordination behind many of these efforts are the work of what I think is a relatively small and radical group of people, the influence of their work both domestically and internationally cannot be denied.
Andrew Sullivan comments on all this on his blog, “Christianity vs Christianism, Love vs Power.”

Notes for Fr. Cole’s Class

Links (and perhaps notes) for Fr. Roy Cole’s class at General Seminary:

Trinity Grace Church, NYC

– An example of younger generations and Emergent types that are acquiring and using the Book of Common Prayer. They are compelled by it, challenged through it, and strengthened for the Life in Christ within it even though they are disconnect from the Tradition of it, and even while many in this Church, the holders of the Book and the Tradition, are trying their best to eject it or run away from it. (Lectionary, Baptism, Daily Offices, sacramental/liturgical spirituality) Another example: L’Abri Spiritual Life Study Guide
unChristian
– Report on the Barna Research Group’s study on attitudes of non-Christians and disaffected-Christian Americans on their attitudes of Christianity and the general Church in this country. We will always be a work in progress. (Society, ImagoDei @ St. Paul’s, The Red Hook Space
The Red Hook Space
– building a worshipful community that lives into the creative endeavor with God
ImagoDei Society
– An attempt to listen and re-frame the questions so that we might come to better answers and solutions for this Church to regain its foothold as the a people imprinted with the image of God (not issue or agenda driven, but relying upon the ancient Traditions and Christian Spiritual Disciplines experienced in new contexts)
The Residence
– The living-forming intentional community of people who commit for a time to give themselves to the ancient practices of Christian formation in the Anglican Tradition. (longer term goal is to provide a means of re-establishing full-time ministries/chaplaincies on American college and university campuses even when no or very limited diocesan funds are available.)

Mainstream Creationism?

What became of more mainstream ideas that “God created…” An overview of the development of the recent, literalistic “Creationist” mindset by PZ Meyers on his blog, entitled, “Ron Numbers—Anti-evolution in America, from creation science to Intelligent Design.” He puts the beginnings of current day literalists around the 1920’s. My dad is a “gap-theory” adherent (or at least was, I haven’t talk to him about it in quite a while).

“These early creationists had no bone to pick with geology at all, and were unperturbed at the thought that the world was hundreds of millions of years old. The two dominant explanations were the day-age theory, which stretched out the time-span of creation week to cover the whole of geological time, and gap theory, which argued that between the creation of the world mentioned at the beginning of Genesis, and the account of the 6 creation days, there was a long undocumented period of time in which geological history occurred.
“The mainstreaming of literalist creationism occurred in the 1960s, when John Whitcomb and Henry Morris wrote The Genesis Flood. It’s basically the same nonsense he Seventh Day Adventists were peddling, but Whitcomb and Morris were not SDAs, making it possible for conservative Christians, who regarded Seventh Day Adventism as a freaky cult, to coalesce in the formation of the Creation Research Society. These people had no ambition to convert the research community, but instead wanted to wean bible-believers away from what they considered the compromises of day-age and gap theory.”

Just to be clear, my stand on evolution vs. creationism is that “God created…” How God created and the means or processes or time-lines He used in beyond my pay grade, and frankly we simply do not know beyond faith in a theory. I have no problem with evolution. I don’t think it impinges on “God created…”
Via: Andrew Sullivan’s Daily Dish

Consumption Robots

We are, we have become, consumption robots, consumer automatons.
Within a free-enterprise system, it is the business of companies and corporations and industry to build demand for their products or services. Without demand for and the consumption of their goods and/or services, there is no reason for their existence. They will not exist. This is simple economics. For those who are persuasive enough to convince you that you need “x,” and that their version of “x” is better then that other company’s version of “x,” they will prosper economically. There is a difference, however, between persuasion and manipulation.
What has happened over the last few decades is that the extent of social manipulation by “Madison Ave.” – the advertising agents of their client companies – has become so pervasive and the public’s willingness to be manipulated so complete that we have become nothing much more than consumption tools, robots, automatons.
This was brought home to me in a fundamental way right after the 9/11 attacks. Our President was very fiery in his speech about retaliation and defeating the enemies of America. Yet, the solution he boldly declared to the average American citizen was that we should go shopping. Go buy more stuff… go collect more goods… go make your “mountain-o-things” even bigger (as Tracey Chapman sang about). Now, I know that what he was suggesting was that we continue on with our daily lives so to not “give the victory to the enemy.” See, you didn’t destroy our resolve… you didn’t succeed in demoralizing us… etc. Well, is that all that we are? Is the demonstration of our national resolve, our virtue, our reason for being all about buying things?
We are attached on our own soil. A war on terrorism has been declared. We invaded countries. What are Americans supposed to do? Go shopping. Brilliant and creative solution! What sacrifice we have to endure? None – that is supposedly to prove to the enemy how great we are. All the while, the very force that made American great and that has inspired freedom seeking people for generations has demoted to irrelevance – materialism and consumerism is now what American stands for. The American birthright has been sold for a bowl of pottage.
Another problem is that when there is nothing more in the national imagination beyond the next thrill or titillation, what is left but a constant seeking to fill the void with stuff and a willingness to believe whoever promises to deliver? When the Baby-Boomer generation of the 1960’s-kind thought that it was a good thing to throw off the “oppression” of the past, of the wisdom and insight of generations past, in order to make a brave new world that was supposed to usher in the Age of Aquarius, what can we expect but a descending into manipulation and triteness?
In the past, there was a governor on corporations’ and Madison Ave.’s attempt to move from persuasion to manipulation. There was a culture understanding that there were things more important than the individual and the self. There was a common understanding that happiness and satisfaction of life and a sense of significance in one’s own life went beyond things. We did not so much define our lives, our selves, by what we had or what we accumulated. Money didn’t maketh the man. Yes, yes, there was the whole “Keep up with the Jones,” but again, that was Madison Ave.’s attempt to manipulate us to buy more things so that we “kept up with the Jones.” Yes, there are certainly examples of greedy people, and all that. Yet, there was still an understanding that when all was said and done, out happiness didn’t rest on a new toaster or dishwasher or car or video game or jet ski or snow board or house or shoes or or or.
One of the aspects that were thrown off our societal shoulders by this generational thinking was religion. Those who believed in such superstitions where just ignorant and willfully manipulated by unscrupulous priests or pastors bent on control and power. Religion was just another occupier and oppressive agent that only tried to steal from people their person-hood, their joy, their freedom, their creativity. The thing is, the generation that through off the oppressive and moralizing force of the Christian religion had already been formed in those religious principles that had developed and been passed down for a millennia and a half – the wisdom and experience of generations past. They still were imbued with a mitigating inner force, whether they recognized it or not.
What would be left for this generation to pass on to their children? It ended up being a chaotic amalgamation of trendy fads, because the wisdom of the past was not to be trusted – it was oppressive. With each passing generation (X, Y), there was less and less of the taint of Christian moral structures – you know, like love God with your whole heart and love your neighbor as yourself.
From the stand point of the movers and shakers, this has been a glorious triumph. After all, how can you sell the idea that everyone has to consume, consume, consume when there is a cultural mitigating force that says that happiness is not found in material things, that we should focus on the well-being of our neighbor before our own, that we should give to the poor, that we should live simply, that we should not allow yourself to be consumed by treasures on earth, etc., etc., etc. When the mitigating force has been ejected from the culture, what is left? When the mitigating force was advertised effectively to be an enemy, what is left? When the Church buys into that idea, what is left?
The culture progressed to became in these days Post-Christian, and over the past four decades the Church responded by simple aping the zeitgeist of the culture, after all the leaders of the Church become those who were out to gloriously remake all of society in their bold, new image. It didn’t work. Aquarius did not come. The Church has became irrelevant and bankrupt (exceptions do certainly exist!) in its attempt to offer any positive alternative to a culture becoming more banal and self-centered. The Church as been duped by that which filled the void as the Church gave up its birthright. It is a nice circular phenomenon.
So, where are we now? People are certainly not happy. People have become profoundly insecure because there is the possibility that someone might take away all of our things, and by now our whole self-definition is based on material things. We don’t sacrifice for freedom any more, we demand more things. We now torture with the best of them. And the Church is irrelevant, no one listens, because we have become just like everyone else. The funny thing is, the later part of Generation X and a good part of Generation Y are coming to realize the fallacy in the Baby-Boomer endeavor.
I believe in the free-enterprise system, but there must be a governor because the hearts of men are exceedingly wicked, and selfish, and greedy, left unchecked. But, persuasion is not the same as manipulation. We have let ourselves be deceived by the Mad Men. They are very good at what they do! We are now, as Americans, worth not much more than being the world’s consumers. How sad.
Thomas Jefferson said that democracy was not possible without religion. We all know that he had great problems with religion and Christianity, but he recognized that there must be a mitigating force within the framework of democracy, and I say free-enterprise too, that calls to one to whom we are ultimately accountable – and that one is outside ourselves or our group or our nation. We don’t like to hear that, because we have bought the idea that we are an island unto ourselves. “I” am the final arbiter of all that I am and do and think and feel. As a seminarian a year behind me said, “I don’t believe in the resurrection, but I’m okay with that.” How lonely. How sad.
I hear too many people who work with people saying something is up… something is coming because something isn’t right… we feel it in our bones but don’t know how to describe it yet… don’t know how to put our finger on it just yet. A society can maintain this kind of existence for only so long. Can we not learn from history? Oh, I forgot, the past is oppressive. We are destined, then, to repeat it. We are coming to the breaking point.