Disconnect

Today is Sunday, the Third Sunday of Advent, Rose Sunday, the Sunday of reprieve from the previous two weeks of self-examination and fasting as we wait, wait, wait for the coming of the Holy One in the Feast of the Incarnation, otherwise known as Christmas. For Anglicans, the Incarnation of God who became like us and one of us for our benefit is perhaps the most important day of human history. But, we don’t act like it most of the time.
Okay, so, that is supposed to be what this Sunday is, but I feel such a disconnect between what supposedly is happening and what is really happening.
Frankly, there is huge disconnect between what the Christian faith claims to be and what Christians actually are in this country. I don’t blame non-Christians for being so hesitant or outright hostile towards the Church. We have allowed the expectations of this American culture to warp our understanding of what the lived Life in Christ is all about. We vaguely see what it could be, but rarely are we willing to give up what is necessary to realize that blessed life. So, we live but a shadow of the true life God has made available to us.
What does the Epistle for today say about worry and peace? We do not have to be overwhelmed with worry, but as we present our requests to God with thanksgiving, the peace of God that transcends all understanding will guard our hearts and minds. What is true religion? According to James, it is that we take care of the orphan and widow in their distress and we keep ourselves from being polluted by the world. How many of us practice that kind of religion? What does all this mean to us?
But, those are questions and considerations that require humidly and quiet contemplation – self-examination – and during this Christmas Season, who has time for any of that? No, we have the real holiday spirit – spend, spend, spend on more things that will ultimately prove to be worthless. We trade peace for stress, joy for anxiety, things for time spent in relationship with others, and so on.
All is not bad, of course. Giving in a spirit of joy is wonderful, and many of us are right there. But, Advent is not that. It is just that we Christians have sold our birthright for a bowl of red potage called consumerism, materialism, nationalism, and sectarianism.
This would truly be a Rose Sunday, a reprieve and relief from the hard work and revelation of self-examination and self-denial, if in fact we were doing any of it in the first place. But, most of us aren’t and we are disconnected from our Tradition and that which makes us who we are supposed to be. To bad for us! To bad for the world.

What then?

It isn’t good when one pretends to care about and be interested in something, tries to convince himself that he really does and is, but in those moments of utter truthfulness that must be confronted from time-to-time, realizes that he really could care less.
What then?

Soy is why you’re gay!

Some things just don’t need comment. Here is an article on a Religious Right website describing the new theory of why some males are homosexual – soy is “feminizing,” so says Jim Rutz on WorldNetDaily.
An excerpt:

“Soy is feminizing, and commonly leads to a decrease in the size of the penis, sexual confusion and homosexuality. That’s why most of the medical (not socio-spiritual) blame for today’s rise in homosexuality must fall upon the rise in soy formula and other soy products. (Most babies are bottle-fed during some part of their infancy, and one-fourth of them are getting soy milk!) Homosexuals often argue that their homosexuality is inborn because “I can’t remember a time when I wasn’t homosexual.” No, homosexuality is always deviant. But now many of them can truthfully say that they can’t remember a time when excess estrogen wasn’t influencing them.”

The funny thing is, I remember a report coming out of one of the Religious Right anti-gay groups (Focus-on-the-Family, perhaps???) a few years ago. They were reporting that “research” demonstrated that gay men have above-average penis size, and that the result was embarrassment and fear over the “deformity.” This pushed them to avoid women and heterosexual relationships and to be with “like” people. Okay, well, I suppose their “research” and the conclusions drawn could be debated. Now, we see the new most current “research” showing small penile size and homosexuality result from the same source – soy products. Who is right, hum? I suspect neither.
Read all about it here.
I suggest all of us now boycott all soy products until God changes the formula so that it stops making heterosexual guys gay!
Via: Dappled Things

The City #7

I was walking to the subway the other day after work. There were a lot of people on the street and Lord and Taylor just completed their Christmas decorating, so lots of tourists were out and about in the area. Of course, I work only a few blocks from the Empire State Building, which creates its own world of tourists along the block on which it sits.
Anyway, as I was passing DataVision I sensed this moving object on my left, just behind me. At first I thought it was a little kid on a scooter or skateboard rolling along with his parents. The object, or kid, just kind of stayed there as I walked along. Finally, I slowed down and let them pass.
Well, it wasn’t a kid I noticed rolling by. I though, at first, why is that grown man sitting on his skateboard? Then, I noticed that he wasn’t “sitting.” He had no legs.
This young, good looking, well dressed in a sweater and scarf guy rolled by me on his skateboard with camera in hand. I was amazed. He used his white leather clad hands to push himself along, agilely weaving through the crowd. I don’t really know how to describe him. His torso, covered in what looked like a woolen “sock” covering his lower body that sat upon the skateboard. I don’t know where his torso actually ended – whether he had lower parts or whether he may not have been born with legs at all. This may sound insensitive, but he looked like a wooden stump plopped down on his skateboard.
I followed him the block or so to the subway. I was amazed at what I perceived to be his sense of comfort and ease as he pushed himself along. I don’t know whether he was a tourist or a native. His shoulders were broad, probably because, I suspect, he used them as his sole means of transport and support. Truly, this guy was not “handicapped,” despite missing his whole lower body.
I watched other people as they passed him by. Some heads turned, some never noticed him, and others simply glanced. I was particularly interested in how those standing up against the buildings, not walking, responded to him. Again, most just looked and watched as he passed by.
This brings to mind all the other young people who are around the city begging for money or food or some other thing. Discounting those street people who truly have mental and emotional disorders (there are a lot of them) and those why may truly find themselves in a bad sort for a time, I still see a lot of younger folks sitting out on the sidewalks begging. This one couple sat for almost an entire year in one spot upon a large pile of blankets and sleeping bags with their dog by their side. They begged, had signs requesting help, and down-and-out stories. They sat there for almost a year reading books. They sat on the same corner as the building around them was torn down and construction on a new one began. I suspect they were finally forced to move.
I have a hard time with some of these people. I give money to street people, but I’ve come to the point where I give to those who are obviously mentally problemed. Many younger people I see, and it is only my initial perception and gut instinct, could easily work. They could find work in the City, but I suspect the kind of work they would initially find would not be to their liking. So what!
And then, I see this guy on his skateboard. What am I to think of those able-bodied people, now? “Get a job.” I know that there are a myriad of reasons why people do what they do, but I can’t bring myself to feel sorry for those street folk begging for money when I see this guy. He, truly, is one who must overcome tremendous obstacles in his attempt to live a normal life. I noticed him holding back as the light changed waiting until it seemed that all the cars that were turning had done so. It would be frightening to simply cross the street. Cabbies and truck drives, really anyone, could easily miss him as he crossed the street. Yet, he continues, he travels, he overcomes his problems and lives. He isn’t begging for money. I doubt he is feeling sorry for himself.
I don’t know. I’ve worked multiple jobs at one time trying to support myself in years past. I know I could do it again. While I may find myself at some point in the future being brought low and having to beg for money, I just don’t think I could be a “beggar,” particularly when I see people like this young guy making his way through the streets of New York City.

iPod Shuffle – 10:30am

One might think that all I have on my iPod today is Natalie Imbruglia, Sarah McLauchlin, or Sufjan Stevens, but it is not the case. It seems that Shuffle has a tendency to hit the same songs (or artists at least) often. Anyway, here is the list…
1. Natalie Imbruglia, Intuition, from ‘Left Of The Middle’
2. Sarah McLachlan, Fear, from ‘Fumbling Toward Exstacy’
3. Sufjan Stevens, The Transfiguration, from ‘Seven Swans’
4. Kat Williams, Stand By Me, from ‘Compilation’
5. Sarah McLachlan, Drawn To The Rhythm, from ‘Solace’
6. Noral Jones, Those Sweat Words, from ‘Feels Like Home’
7. Sarah McLachlan, Last Dance, from ‘Surfacing’
8. The USSR Ministry of Culture Choir – Peter Tchaikovsky, Amen, And With Thy Spirit, from ‘Sacred Treasures I’
9. U2, Elevation, from ‘All That You Can’t Leave Behind’
10. Natalie Imbruglia, Butterflies, from ‘While Lillies Island’
and then, just to show that there is some more stuff to listen to
11. Sufjan Stevens, The Upper Peninsula, from ‘Greetings From Michigan’
12. Aimee Mann, Humpty Dumpty, from ‘Lost In Space’
13. Sugar, Helpless, from ‘Copper Blue’
14. Moby, Everything Is Wrong, from ‘Into The Blue’
The rules, for bloggers who want to play:

Get your ipod or media-player of choice, select your whole music collection, set the thing to shuffle (i.e., randomized playback), then post the first ten songs that come out. No cheating, no matter how stupid it makes you feel!

Idea originally from Fr. Jim Tucker of Dappled Things

Behavior

I was listening to Condoleezza Rice this morning. She was commenting on, actually criticizing, some of the conclusions and suggestions of the Baker-Hamilton Report.
She commented specifically on Baker’s suggestion that we talk to our enemies – like Iran and Syria.
Baker and Hamilton have compared the current situation with the former policy of talking to are enemies, like our former arch-enemy the Soviet Union. Rice believes the comparison is invalid, for various reasons. One thing she suggested about former policies of engagement with the Soviet Union was that our goal concerning the Soviets was centered on changing their behavior. Likewise, she suggests that the refusal to talk to countries like Iran or Syria is intended to illicit the same result – a change in their behavior.
I was struck by her repeated use of the word “behavior.” The goal of the present administration is to force these countries to change their behavior. The next thought that came to mind was the intent of the Religious Right to change the behavior of American citizens. Their intent is to change “homosexual behavior” into “heterosexual behavior” or at least no sexual behavior, to change “pro-environment behavior” to “pro-business behavior”, to change abortion behavior, fornication behavior, and adultery behavior – lots of other kinds of behaviors, too.
All laws are for the purpose of changing behavior for the well ordering of society. All law is morally determined in some way or another. However, this present administration, supported and encouraged by the Religious Right, is intent on changing (or forcing the change of) the behavior of our citizenry. They are intent on changing the behavior of whole other countries.
The question that doesn’t seem to come up a lot, or at least in public, is WHY people or countries behave in certain ways. To understand why, it seems, would go a long in better understanding how to respond and react. To understand necessitates talking and LISTENING to the other person or country. There are reasons why people and countries behave in certain ways. Some of those reasons of legitimate and some aren’t. In the development of foreign policy, or even domestic laws that emphasize one moral position over another, to talk to the “enemy” will only benefit the cause a peaceful existence. I think Baker and Hamilton are right. We need to talk to even our enemies.
The problem is that those with their hands on the levers of power do not believe talk and listening are appropriate with some. There is no reason to talk to domestic or foreign “enemies.” They already know how people and nations aught to behave, so there is no point in listening to why or how or to think that they might misunderstand or be wrong. How about changing our behavior – why do we not ask why, talk and listen? It seems a wiser course of action and behavior than to bomb and invade and demean others. In the long run, this may be our best course of action against international terrorism!

Chant

Ambrosian Rite traditional chant. It is different from Gregorian or Anglican chant.
Via: Dappled Things.
Some examples of Anglicans chanting and singing in America:
The Lord is my shepherd: Hylton-Stewart (Calvary Episcopal Church)
This is the day which the Lord hath made: Anonymous [16th Century English polyphony] (Calvary Episcopal Church)
Christus factus est: Bruckner (Calvary Episcopal Church)
Ave Maria: Parsons (Church of the Redeemer Chamber Choir)
O Magnum Mysterium: Victoria (Church of the Redeemer Chamber Choir)