For the sake of security…

What causes fights and quarrels among you? Don’t they come from your desires that battle within you? You want something but don’t get it. You kill and covet, but you cannot have what you want. You quarrel and fight. You do not have, because you do not ask God. When you ask, you do not receive, because you ask with wrong motives, that you may spend what you get on your pleasures. (James 1:1-3)


Something that we want, but we cannot have?
Security!
It is common to desire to be secure, to be safe, to be free (or at least according to what we can conceive of “freedom” being). An expectation has been perpetuated among the population that we have a RIGHT to be secure and to have no harm beset us. This expectation plays on our desire for security, but has been used to perpetuate political and legal careers, economic wealth, and ideologies. The problem is, we will never be secure or safe from harm. We demand it, but we do not receive it because it is outside the realm of possibility to live into such an expectation. We demand it and temporally do stuff in our attempts to have it, but we do with wrong motives – in order to benefit only ourselves, our own “pleasures.”
We cannot demand that soap will not cause us to fall in the bathtub, resulting in a broken pelvis. We try to demand such things, and we sue the soap manufacturer and the distributor and the packaging company when such things happen and wonder why no warning was on the label, “CAUTION: This product is slippery and if you step on it in the bathtub dire consequences could result.” What we want is to not be held responsible for our own actions. What we want is millions of dollars that we think we can get because of “their negligence.” …never our own fault, never simply an accident, never our own negligence.
We cannot reasonably expect that we can be completely safe from terrorist attacks (whether homegrown or foreign) or that citizens of other nations will not do to us what we do to them. We want safety, but we do not want to do what is necessary to secure the highest level of safety genuinely possible. Instead, we demand that the world and cause-and-effect work the way we want them to, not the way they really do. So, in order to try to delude ourselves into feeling more secure or safe, we give up some of our own freedom, we invade other countries, we destroy other societies, we exploit other peoples, and yet we never realize our desires – security, safety, peace, freedom. As a matter of fact, we make things worse.
We ask, but do not receive because we ask in order to please ourselves. We demand security. Why? What are our motives? To perpetuate a nation-state? To secure the notion that we can be happy by buying more stuff? To protect our mountain-o-things? To protect our families from harm – that I can see, but the others above, I cannot accept as a follower of Jesus Christ.
Our security, our peace, our freedom, our life can be found in God, but we delude ourselves if we think they can be found in guns, wars, envy, pride, arrogance, selfishness, nationalism, and the like. Let’s invade more countries. Let’s invade Iran or North Korea or Venezuela or Cuba or Syria or maybe even Russia, and let’s see how much more secure we become.
James writes that there are two kinds of wisdom.

“But the wisdom that comes from heaven is first of all pure; then peace loving, considerate, submissive, full of mercy and good fruit, impartial and sincere. Peacemakers who sow in peace raise a harvest of righteousness.” (James 3:17-18)


We don’t hear too much about these kinds of attitudes or this kind of living from hawks seeking empire or the Religious Right. We want security, so we wage war. We want safety, so we send armies to kill in order to be safe. “Peacemakers who sow in peace raise a harvest of righteousness.” Perhaps, if we took responsibility for our own actions, if we did not live only for our own pleasures, if we found true inner security by way of the true source of security, rather than through manufacturing means of self-deception, we would not need wars to attempt to be “secure.”
I’m not naive. I know that there are loads of people out there who are willing and wanting to kill every one of us even as they destroy themselves, too. It is reasonable to try to stop them. BUT, what caused them to want to kill themselves in order to kill us in the first place? As a Christian, it ultimately makes no difference to me whether the U.S. continues to exist, whether certain economic theories continue to rule, whether I live in plenty or want.
What makes a difference is that I love God with my whole self and, and, and that I love my neighbor as myself! What makes a difference is my motive for wanting or asking for anything. What makes a difference is whether I ask for my own pleasures or for the betterment of humankind, made in the image of God.

Millstones, anyone?

I’ve been sick all week. Just a bit ago, the school bus that picks up and drops off kids rolled up after a hard day at school. The engine rumbles as it idles, red lights flashing, cars backed up, as kids stream off.
I can hear the commotion in my apartment – two sides face out over the street where the bus stops. A clear, exited voice raised up, “Mama! Mama!” He was so exited about something. The trust and love – the innocence, the excitement to see his Mama.
I just started crying. I don’t know why. Not a bad thing.
Then, I started thinking…
It is so hard for kids growing up in these times. Growing up has never been easy, but in these times, well. So many kids – so innocent, so hopeful, so trusting – are being so harmed and their young lives bent and destroyed by so much of our culture. A culture that we allow. (Does poetic license cover using sentence fragments to make a point, or am I adding to the problem?)
So much of culture is degrading. I spent yesterday wondering through MySpace and so many of the high school and college age people, well, their pages are full of sexualized images of themselves or their language and descriptions of themselves is jarring. They mimic the adult MySpace pages. These kids are Paris Hilton, Nicole Richy, and Justin Timberlake wannabes. This is the impression they are fed and accept – image is everything; the image is sexualized; to be someone you have to be sexualized by exposing as much as you can get away with and having ripped abs. No substance. No depth. Only image. And we let it happen.
What are we doing and allowing to be done to our children?
South Park did a perfect job exposing all this in their typically rude, crude, and particularly gross way through this episode – “8.12 – Stupid Spoiled Whore Video Playset,” originally airing Dec. 1, 2004 (I think). You can read a synopsis of the episode from Wikipedia. Here is the script, if you want to read it. It isn’t for the easily skweemish – it is typically South Park. And, here is the final video of the “South Park Whore-off.”
At the conclusion of the Whore-off, Mr. Slave says, “People, don’t applaud me. I’m a dirty whore. [the crowd falls silent] Being spoiled and stupid and whorish is supposed to be a bad thing, remember? Parents, if you don’t teach your children that people like Paris Hilton are supposed to be despised, where are they gonna learn it? You have to be the- [feels something in his stomach] ooohooho, Jezuth Christh. You have to be the ones to make sure your daughters aren’t looking up to the wrong people.”
I don’t know. We spend less and less money educating our children well. We spend less and less with them, period. We give them over to other people to raise and to the culture, which is not the way to maturity, self-respect, sanity, freedom, peace, joy, or wholeness. It is the way of manipulation, deception, and making lots of money for some corporations and certain people. God, save us from ourselves, and save the little children. Who will be wearing a millstone around their necks?

Our cultural icons

I was amazed and I-don’t-know-what on Sunday and Monday when the cover story for two of New York’s primary newspapers (tabloids that they tend to be, but still…) featured Britney Spears and her hair-cutting escapade. The newspapers said she was near an emotional breakdown.
I wonder what goes through the minds of the editors of these two newspapers – money, I suspect. To think, Britney Spears carries more weight than everything else going on in this city, this state, this country, and this world. What does this say about us?
I heard it said somewhere that historically when a culture began to be more concerned with entertaining itself and looking for constant distraction, well, that was the beginning of the end for that culture.
Britney has been elevated by – whom? – someone, some group, to be more important than the devastation of war, the horrid conditions that most of the world’s children live in every day, the corruption of government and business, the new baby surviving against all odds, and so on.
This reminds me of the tragic death of Anna Nicole Smith. Diana Butler Bass wrote an outstanding short essay entitled, Paying Respects to Anna Nicole Smith on Jim Willis and friend’s section of Beliefnet called, “God’s Politics.” Read it! . Really, go right now and read it this day before Lent! (See, you even have a really long link so you can’t miss it…)

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Oranges, anyone?

There is an article in today’s New York Times covering the ancient Lenten tradition of “pelting one’s neighbors with oranges” found in Ivrea, Italy.

The carnival is a bizarre and messy affair and, like most everything in Italy, has a long story behind it. One version has it that feudal lords gave pots of beans to the poor, who began throwing the beans back into the streets out of disrespect for such meager charity.
But a far more interesting account tells of a population incited to rebellion by the violent act of a woman who, as the yarn goes, was only protecting her honor. That woman was Violetta, a young commoner who presented the head of the local tyrant — Marquis Raineri de Biandrate — to her fellow citizens from the castle balcony after he tried to steal her virginity on the eve of her wedding.
This practice of noblemen claiming a right to enjoy a betrothed woman before her husband did was certainly not exclusive to this place. But it is said to have been exercised quite regularly by that marquis, much to the chagrin of the women and their families. The citizens, empowered by Violetta’s defiance, stormed the castle and burned it to the ground.
The carnival is rich in costumes, music and symbolism. The oranges of the Ivrea battles represent the head of the marquis. The pulp and juice are his blood.
“It’s a festival that represents the people against any type of oppressive power,” said Roberto Vola, 43, as he tried to speak over the roll of kettle-drums and the blare of techno music.


Now, this may be a stretch, but it got me thinking about “nation building” and our attempts to establish democracies in Afghanistan and Iraq. Admittedly, both efforts are still in effect and the end results will not be realized for a while yet. So, there yet may be success as defined by the U.S. administration.
This story of throwing oranges points to a consideration: freedom must be won by those who will experience or live within such freedom. These Italian towns people of antiquity rose up and fought the marquis and rebelled against the status quo of oppression. Most examples of the establishment of democracy show that the local populations rose up against the oppressors and forged a new social and political world for themselves.
Now, I’ve heard it said that places like Japan and Germany are examples of nation states where democracy was “imposed” upon the populous for their own benefit. Well, that may be true as it goes, but these places were utterly destroyed during WWII. Germany already had some experience with democratic processes. Japan was an extremely hierarchical social system and if the emperor said this is how it was going to be, then that is how it was. The emperor surrendered to the Allies, and the American’s institute a new democratic system quite contrary to the people’s experience.
This has not happened in Afghanistan or Iraq. For these two regions to move into democratic systems, they will have to win it by their own initiative. We cannot impose it upon them because of their own cultural realities. They have never known democratic processes. The Taliban will probably take back control of much of Afghanistan, regrettably. I heard last night that the Taliban are now bombing girls schools in an attempt to stop the education of females (which was official policy when they ruled the country). Iraqis needed to rebel against Hussein themselves.
They need to start throwing their own oranges.
This may mean many more years of oppression and there are things we can do to help the locals, but we cannot do it for them.

It’s all your fault!

There is a thread on Titusonenine to which I’ve posted a couple comments. One particular poster, who can argue well, posted something along the lines that “we,” meaning those who oppose the inclusion of gay people in relationships in the Church, did not start this mess, and it is the fault of the “innovators” or “reappraisers” or whatever-term-one-wants-to-use, who will not listen to the wisdom of those who will not accept the reassessment of Scripture and Tradition concerning this issue.
Phil Snyder wrote:

“One of my biggest problem with this whole ‘We spending too much time on sexuality when there’s poverty and AIDS and hunger to fight” argument is that the reasserters did not bring this up. We are not the ones who insisted we fight this. We are not the ones who refused to listen to the Anglican Communion. I wish this had never been brought up and that we were able to spend our energy on fighting hunger and poverty and AIDS in America and around the world. I weep when I think of all the money and time that we have spent fighting each other so that a very small group of people will not have their feelings hurt by having their behavior labled “sin.”
If you want to work together to fight hunger and eliminate poverty and work with Africans to solve the problems in Africa, then stop pushing these new innovations in Christian belief and practice and repent of pushing them to start with and learn to listen to the wisdom of people who live in these countries on how to solve their problems.”

My responses follows:
I remember reading various sermons and essays by Christians during the slavery, women’s suffrage, and civil rights battles in this country. I remember the language used and the accusations made against those who advocated and fought for the end of slavery, women’s suffrage, or equal rights and those who opposed such “innovations.” The attitudes of so many during the slavery battles, and then again during the civil rights era were the same as you have stated above. If we just ignore injustice and let things remain as they are, not rocking the boat of centuries of Tradition and “correct” Biblical interpretation, then there will be no need for battles or problems or division, etc. God’s truth will reign in glory everlasting.
The Episcopal Church was pretty much silent about the slavery issue during the Civil War. Some may say that was wise, most now claim that it was not. I really can’t say, only that there does come a point where decisions need to be made and “innovations” like the end of slavery (a biblically justified condition for up to near 1,800 years, despite a very small but growing minority that championed for an end of slavery of various kinds) need to be advanced.
The Church is doing battle right now over what it considers an injustice concerning the inclusion of gay people – those who are chaste and those in mutual, life-long, and monogamous relationships – in the life of the Church. If we understand our history and don’t try to overlay our own current-day perceptions upon those people back then, the comparison between attitudes and actions now (gay issue) and back then (slavery, women’s rights, civil rights, etc), will show that the battles were as venomous and/or virtuous then as they are today over this issue.
Time will tell who is right. Time will also tell whose interpretation of Scripture will prevail and as God’s will is always done, whose opinion is truly “on God’s side” and whose is not. (Frankly, I doubt any of us are right at this point!) But, to say with incrimination that “our side” did not start this battle and that “we” are right in “our” demand to remain as the Church have always been, is like saying that those who self-justifyingly supported the continuation of slavery or the denial of women’s suffrage or racial discrimination virtuously didn’t ask for the fight and social tumult during those battles, but rather sought peace or truth or the continuation of the “Tradition” over the “innovation.”

Emergent, Orthopraxy, and the Episcopal Church

In all of our (The Episcopal Church & Anglicanism) troubles of late, all the vast theological and pietistic controversies and differences, it is impressed upon me more and more of late that what Anglicanism provides more than anything is a sustained and impressive tradition of Orthopraxy.
This is the Prayer Book Tradition; and its contribution to world Christianity is still being realized and debated.
We do what God calls us to do in the world – love God, love our neighbors (even our enemies), care for the poor, the weak, and the oppressed, share the Good News of God’s accomplishment and offer of reconciliation with God, with one another, and with all His creation. Have four Episcopalians, and you will have five ideas of what all that means and how to accomplish it all. Our theological positions are hard to pin down and we argue incessantly about it all. This, to Evangelicals anyway, is not a very confidence engendering quality that indicates the “orthodoxy” of The Episcopal Church or Episcopalians.
We do the work of common worship. From one Anglican church to another, the particulars may be different but the form, structure, and purpose are the same! The doing of worship in the Prayer Book Tradition is our way of bringing the Body of Christ together – world before, world present, and world to come – as one body as we worship God and receive from Him our strength and renewal.
Anglicanism, since the Elizabethan Settlement at least, seems more about orthopraxis than a confirmed and official theological orthodoxy. Too many Anglican groups, despite their numbers, are demanding a codification of their understanding of a God ordained, unquestionable and timeless theological orthodoxy – whether the demand is coming from the hyper-conservative or hyper-liberal camps. Yet, what Anglicanism has offered and promised is only this: Orthopraxis as we seek together God and God’s will for us, the Church, and the world. There is an allowance of difference in theological opinion, or at least there has been.
So many people within The Episcopal Church these days, and so, so many within Evangelicalism, what to focus squarely on issues of expressed theological orthodoxy – having everyone all at the same time believe all the right things, but Anglicanism has never been about that.
This aspect of a focus on what we do as Christians (the putting into action what we believe – actions speak louder than words!) rather than all believing the same thing is very attractive to me. I don’t question that there is ultimate Truth, and that the Truth resides with an infinite God, but we as finite creatures cannot fully understand that Truth until we see Him face-to-face. As a few Evangelical pastors like to say, “That’s Bible!” This is also why I really do like the Emergent Conversation!
In a post-modern world and among a majority of people who are skeptical and cynical with regards to the Christian Church in the U.S., and who are looking for authenticity and integrity, our expression of our faith through orthopraxy is only proving and making manifest, real, and visible the Truth we claim to be seeking and living out as best we can, with God’s help. We can say whatever we want, we can demand others or even attempt to force others to believe what we believe, but I think it is only in our doing that we prove any validity to our understanding of things and our words.

Need the money NOW

Listening to Morning Edition this yesterday morning, I heard an economics piece on what states are trying to do meet their budget requirements. Most states, unlike the federal government, are required to have balanced budgets year-in and year-out.
The report focused on states that are in the process of selling off their physical assets in order to need budget demands – they need the money NOW, as the reporter emphasized as he spoke of the Illinois plan to sell off its state lottery to private investors.
Several months ago, I heard similar reports about Indiana’s, Michigan’s, Illinois’, and Ohio’s plans to sell of such things as state toll-roads, turnpikes, and bridges – mostly large physical infrastructures. Now, I can understand that there are times when this may truly be advantages and prudent. I don’t think in these cases that we are in such times.
The reporter this yesterday morning said that the opposition in Illinois claims that a private group will do nothing but market the lottery more strongly and the end result will be greater harm for poor folk and those who are addicted to such things. (For some strange reason, I cannot use the “g” word with my host provider. Whenever I use the word for what people do in Las Vegas and Atlantic City, I am given an error message and can’t post. How strange is that? It has taken me a whole day to figure why I couldn’t submit this post.) This kind of have may not result from the sell last year of Chicago’s Skyline bridge-highway system, but it does set up situations where either tolls will be charged or increased or maintenance will suffer because private firms are all about making a profit and not serving the public good. Okay, that’s fine, but when we talk about public works originally paid for by tax funds, there is an obligation of government to manage those projects well.
Selling off state assess because the legislature cannot discipline itself to arrange state budges to meet the basic needs, rather than pork-barrel projects or even niceties when the coffers are flush with money, has become the new M.O. in many states. This is obviously very shortsighted. But, when people are desperate and unwilling to make hard decisions, then what do we expect?
Decisions have to be made: Will the people hold government officials accountable so that they are wise and diligent in the allocation and spending of the people’s money? Will the people be willing to live with less and be inconvenienced more for a little more money in their pockets? Will the people and government be willing to take the long-term view of things? Will people be willing to allow for the further stratification of society – the rich becoming richer and able to afford whatever they want while the middle-class and poor continue to live with less and less? Will the people and government go back to believing in the public general welfare and be less obsessed with their own greed? Will the political parties stop crassly promising the world at no individual cost in order to win elections to gain more and more power for themselves? Will special interests be brought to account? Will people begin to act more altruistically and less selfishly? Will our elected officials make the hard and perhaps unpopular decisions for the benefit of future generations?
To be honest, I think we are at a point in this country where we will act positively to any of the above. It is easier to think in the short term and desperately sell off public assets rather than to answer in a positive direction to any of the above questions.
I’m not a pessimist, but I am becoming much more of a realists as time goes on. The Religious Right talks a lot about morals. They focus on sex and keeping for themselves what they feel is theirs. What about the issues of morality surrounding the Golden Rule, loving our neighbor as ourselves, even loving our enemy, and looking out for the welfare of the least of these? The Church looked far different as portrayed in the Acts of the Apostles by Luke (the Book of Acts in the Bible) concerning the welfare of its members than it does now. They all sold everything they had and laid it at the apostles’ feet so that it could be distributed to all who had need! Personal greed and the fulfillment of personal want have replaced concern for the welfare of the least of these – the very people Jesus said will be the greatest.

Post-secularism

I watched a portion of this year’s American Idol auditions. The question I keep asking myself, and Ashton keeps verbalizing, is how in the world do these people not recognize that they have no talent? How can so many of these people get up before the four (this year Jewel joins Randy, Paula, and Simon) judges and actually expect to be chosen to “go to Hollywood?”
I don’t get it. What is going on in their minds, in their home-life, in their schools that compels them to have such a skewed self-image or an inability to rightly judge their own abilities? Well, when feelings become the most important thing in our pedagogies over and above substantive achievements then what do we expect? It is one thing to encourage children to try anything, but there comes a point were our encouragement becomes counter productive when it changes into lying. There are things we simply cannot do well, and to pretend that we can just because we want it so badly and don’t want our feelings hurt doesn’t cut it. We will end up on American Idol auditions making fools of ourselves, and crying and cursing when we are not esteemed once again, when we are not lied to in order to makes us to feel good about ourselves once again, despite how well or badly we actually do.
I read a review this morning of the book, “The Decline of the Secular University: Why the Academy Needs Religion” by C. John Sommerville and published by Oxford Univ. Press. The reviewer is Stephen Carter, a professor of law at Yale University. The book is basically a critical commentary on Higher Education. This isn’t anything new, of course. The author, Sommerville, also laments the hostility expressed towards religion in general as retrograde and the religious disciplines.
The reviewer writes that the Sommerville comments on how campus-life is moving swiftly to bypass secularism to favor “post-secularism.” “That is, the appeal to reason is being replaced by the appeal to fashion… Worse still, to the extent that the university becomes post-secular, it will hopelessly flounder at preparing students to use the knowledge they gain.” The review comments on Sommerville, who claims that secular universities have lost the sense of why they are educating students in the first place.
“The modern campus does nothing to help students ponder the most significant questions of life,” the reviewer paraphrases Sommerville. These are the categories that religion can address.
Having worked and taught and ministered in secular Higher Education for over 20 years, I think there is a lot of truth in his statement.
The reviewer comments that Sommerville is calling universities to better enable our natural human propensity to question and wonder. He then writes, “Because the secular project demanded ‘destroying traditions,’ it kicked away the props on which might rest answers to the great questions. As the university now becomes post-secular, it replaces those props with a celebration of feeling and ‘fashionable moralizing.'”
The review continues, “My date book contains cartoons first published in the New Yorker. One shows a young boy in front of his class, doing arithmetic at the blackboard. He has just written ‘7 X 5 = 75’ and says to his astonished teacher, ‘It may be wrong, but it’s how I feel.’ There, in a nutshell, is the problem with the post-secular university. Faith is dead, reason is dying, but ‘how I feel’ is going strong. Should we ignore warnings like Sommerville’s, ‘how I feel’ will be all there is.'”
The Simpson’s had a related episode. A new school principal took over the elementary school where Bart and Lisa attended. She was all about the “woman’s way of knowing.” She divided the school into two schools in one building – one for the girls and one for the boys. Lisa was all excited, until she got to her math class. The new principal, who also taught math, only wanted the girls to “feel math” and talk about how numbers made them “feel.” Lisa, all disappointed, asked if they were going to do any real equations. The teacher/principal chastised her saying that only stupid boys did things like that, but that the most important thing was how the girls felt about math and numbers. Lisa quietly slipped away and crashed the boys’ math class were they were figuring out parabolas and the area within a cylinder – stuff like that.
There you have it. One of the reasons people go to American Idol auditions when they have no talent (which is just a very mean and wrong of me to say because it hurts their feelings) is because they have grown up being told that their “feelings” are the most important thing, not their accomplishments. Now, when they hit the real world and are told the truth, they aren’t going to be feeling very good about themselves, are they? Oh, the years wasted and the false sense-of-self these kids have been programmed into believing. How long will it take for them to develop a true sense-of-self, if ever?

Worth repeating

I need to read this quote often.
“Of all tyrannies a tyranny exercised for the good of its victims may be the most oppressive. It may be better to live under robber barons than under omnipotent moral busybodies. The robber baron’s cruelty may sometimes sleep, his cupidity may at some point be satiated; but those who torment us for our own good will torment us without end for they do so with the approval of their own conscience …. To be ‘cured’ against one’s will and cured of states which we may not regard as disease is to be put on a level with those who have not yet reached the age of reason … You start being ‘kind’ to people before you have considered their rights, and then force upon them supposed kindnesses which they in fact had a right to refuse, and finally kindnesses which no one but you will recognize as kindnesses and which the recipient will feel as abominable cruelties.”
– C.S. Lewis

Where we stand

Just to makes things a bit more clear, for myself, as I forever try to find my way in the mêlée of theologies, polities, and arguments that present themselves in today’s world and church.
I am not a liberal that is enamored by Process or Naturalist theologies and do not much care for the more radicalized versions of Liberation, Feminist, Womanist, or Queer theological perspectives. There are interesting ideas presented in these theological arguments, but I do not count myself as a follower of any of them. I am not a liberal that adheres to the exclusionist tenants of Identity Politics or Political Correctness.
I could be considered a liberal person, in a positive way, who believes that there can be a place for all at the table, truly. Too many people I have know in academia and this Church believe the table should be open to anyone, except those who disagree with them – meaning conservatives or traditionalists. These kinds of people are not truly liberals, but rather anti-conservatives. I believe in respectful listening – and listening that means more than just giving someone the opportunity to open there mouths and say words or having the listeners simply hear words coming out of the opposition’s mouths. I mean listening that requires become able to argue the opponents position as a true believer of that position – of walking in the shoes of the other person. The goal isn’t that everyone agrees on particular thing, but that we recognize that in the other is an opportunity to grow and to learn and to be more balanced in our own beliefs – it is “iron sharpening iron.” That takes a lot of time and energy, but that is what I think being liberal really means. At least most conservatives don’t make a pretense of being “inclusive of all people” and “believing all ideas have equal value” and then hypocritically and intentionally not be either.
I am not a conservative in the way the conservatism has been demonstrated in politics and in the Church in this country. A conservatism or traditionalism that attempts to impose itself upon all and forbid opposing opinions from being expressed is not truly conservative, but is “fascist.” There is no virtue in attempting to control information, control thinking, or in the attempt to control period. Yes, I do understand that all laws are controlling and have an underlying moral component. Again, what seems to be yelling very loudly “I am conservatism” in these times is trying only to mask its “fascist” or dictatorial tendencies. Questions about women or gay people in ministry and society are not closed and cannot be stopped, no matter how certain groups try to silence other people or groups. We are not blindly locked into the “way things have always been.”
I am a conservative or a traditionalist that believes in personal freedom, liberty, and the right of people to act for their own benefit, whether individually or communally. I am a conservative in the sense that I believe in personal responsibility and accountability, and in a person’s intrinsic worth, peoples personal ingenuity or ability, and in the respect for other free moral agents. I believe that tradition and the past play a very important part in the continuity of ideas and practice and are essential in society moving forward in a peaceful and informed manner. After all, those who are ignorant of history are condemned to repeat it.
It seems to me that real conservatives and real liberals complement one another, because their foci are different and their work and perspectives add to a more complete picture of humanity and the world in which we find ourselves.
Something like that…